Demythifying The "Nomad" Misunderstanding: Movement Is Never Random

December 12, 2025

Written from Waibene (Thursday Island), on the beautiful Country of the Kaurareg people.

For so long, Australians have been told a story that never belonged to us — that Aboriginal and Torres Strait Islander people were “nomadic”, drifting across the continent without any real pattern, purpose, or governance.


But in the last decade, we’ve begun to hear… loudly and clearly… what our communities have always known:


The data now confirms what our Old People practised for tens of thousands of years:
we were not aimless wanderers.
We moved in alignment with Country, guided by
seasonal calendars, trade routes, kinship obligations, maritime pathways, astronomical markers, law, and deep governance systems.


Our movement was not random.
It was regulated.
It was purposeful.
It was sophisticated.


And somehow… I didn’t fully understand just how deeply that truth lived inside me until I began building businesses. 


My entire purpose for building business is to be able to work from the beaches of the Straits, the red dirt of the Cape, the city board rooms, whilst still putting food on the table. I don’t want to have to choose western economy over learning my cultural economy any longer. 


I always knew I would end up here, I didn’t know what here looked like, but I knew I had to find a way to bring myself home when I needed it, when my family needed. 

Woman sits cross-legged on mat; white background; art structure in red and brown; floral dress.

“As I get clearer on how I find my way home, I realise I am moving like my ancestors did, with purpose, with seasons.”

This year, especially, something has shifted in me.
I am starting to see myself through the same lens of movement that shaped our Old People.


Not “nomadic”.
Not wandering.
But
answering seasons.


I realise now that the way I move between:

  • red dirt Country
  • sea Country
  • and the city

…is not chaos.
It’s
continuity.


I’m not travelling to escape anything, I’m travelling to maintain everything that matters to me:

  • the identity of my children
  • my connection to community
  • my responsibility to kin
  • and my ability to provide for my family


My Old People hunted turtle, dugong, crayfish, to feed their families, to trade, maintain relations.


I’m hunting opportunities.


Not for survival in the traditional sense, but also to put food on the table, secure a home, build a business, and create a legacy for my children.


same purpose.

different tools.

same responsibility.

Woman sitting in chair, smiling. Wearing blue top and black pants. Indoors with decorative woven objects.

THE WESTERN SYSTEM HAD TO BEND TO MY CULTURAL SYSTEM, NOT THE OTHER WAY AROUND

I had to get honest with myself about something:
a 9–5 job could never hold the way my life moves.


Community meetings at midday.
Cultural protocol and practices (funerals, A LOT of funerals, tombstones etc) that don’t fit neatly into annual leave entitlements.
The reality of raising young children, especially when “leave” often gets eaten by daycare sickness (if you know, you know).
Opportunities that come from being physically present in community, not tied to a desk.


So, I built Female First, and every other business since then, because I needed a Western structure that allowed me to live by cultural logic:


To be:

  • in community or nearby,
  • with community when called upon,
  • and working on myself, to be able to balance it all

While also creating wealth without apology for it, because we deserve to create abundance for ourselves and to leave for our children.



This is what economic empowerment looks like when it’s culturally aligned.

our old people did this first

When I travel between sea Country, red dirt Country and the city, I think about the systems my ancestors lived within, the ones data is only now catching up to:


  • long-distance trade networks
  • diplomatic negotiations between clan groups
  • seasonal movement guided by environmental knowledge
  • structured governance and jurisdiction
  • shared resource management
  • kinship-based agreements for travel, marriage, ceremony, and trade


And I realise:


I am not doing anything new.
I am doing what my Old People have always done, moving in accordance with culture, responsibility, and survival.


The difference is that today, instead of hunting by spear or navigating by stars, I’m navigating economic systems, business opportunities, governance structures, and new models of community prosperity.


But the intention is the same:



Find the resources we need.
Protect our families.
Strengthen our communities.
And leave the next generation better than the last.

This is how I find my way home

I am not “nomadic”.
My family is not drifting.
My children are not growing up disconnected or confused.


We are moving the way our ancestors moved:


  • with season
  • with purpose
  • with responsibility
  • with governance
  • with clarity


And every time I land on Country, whether it’s red dirt or saltwater, I can feel the alignment between the old world and the new one.


Movement was never our deficit.
Movement was always our design.



And now, as the next generation, it’s our turn to continue that design through the systems we build, the businesses we lead, and the legacy we leave in the hands of our children.


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